Friday, March 20, 2015

Matthew, an apostle of Jesus


   The Jewish people had been conquered by the Rome Empire and were under Roman rule during the ministry of Jesus.  Jewish people who worked as tax collectors for the Roman Empire were hated by their fellow Jewish ethnic group, because tax collectors were considered traitors.

   In the Bible, disciples and authors Mark and Luke refer to Matthew as Levi, and neither Mark nor Luke state his occupation in their genealogies.  Most think they were protecting the apostle’s reputation, and I agree.  However, Matthew, in humility, disclosed his former occupation along with his primary name.  Writing of how he was a tax collector even in his apostles list, he was being completely honest.  I think that is cool.

   I add Matthew was the son of Alphaeus, just like James the lesser, so they were probably brothers, though that is not directly mentioned in the Bible.  Maybe that was concealed as the Scripture authors did not want to tarnish Matthew’s brother’s reputation.

   Yet rather than shunning Matthew like most in his ethnic group surely did, Jesus did not shun Matthew, rather He invited Matthew to follow Him.  And Matthew did.
Matthew 9:9 “As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. ‘Follow me,’ he told him, and Matthew got up and followed him” (NIV).

   The result: Matthew was the first to write a “gospel,” sacred Scripture which gives an ancient biography of the ministry of Jesus. Since Matthew was a tax collector, he was probably better educated than many, thus he was suited for writing such Scripture.

   At age 24, I had only been a Christian a short time.  I read the entire New Testament on the Washington D.C. subway going to work for a number of mornings in 1991.  Matthew was the book that reached me the most as a new Christian.

   Early Christians stated the name Matthew much, since they were addressing his Scripture book.  Yet personal information about him is sparse, maybe since when they talked about him they focused on his gospel writing and the content of his book.

   Tradition is strong he ministered in Ethiopia! [1]  Thus we have learned that the apostles started ministering in Jerusalem, and then went out to countries in all directions from there; north, south, east, and west!

   How he was martyred is in question.

Hunter Irvine


[1] William McBirnie, The Search for the Twelve Apostles
(Wheaton: Tyndale House Publishers, 1973), 176.

Friday, March 13, 2015

Thomas, an apostle of Jesus


   Almost 2,000 years after Thomas was an apostle, he is still often called “Doubting Thomas.”  I have heard that plenty of times in sermons.  Yet though Thomas did doubt, may we remember what came after he saw and touched Jesus after the resurrection!  John 20:28 “Thomas said to him, ‘My Lord and my God!’” (NIV).

   Thomas went on to minister in several ancient countries, including Babylon.  Yet the country he is most affiliated with is India!
I lived in Colorado for 16 years, and one evening I was driving on 6th Avenue near Indiana Street.  I was listening to a preacher on the radio whom I had never heard before.  The man is from India.  He talked about the fact that the village where he grew up in India is only a few miles from the place where all the Christian elders say the apostle Thomas ministered.  And he talked about how the Christian elders in India say Thomas was murdered.

   Clement of Alexandria when talking about martyrdom in his Stromata: “…for all the saved have confessed with the confession made by the voice, and departed.  Of whom are Matthew, Philip, Thomas, Levi, and many others.” [1]

   The strong tradition is that Thomas was speared in India.

   Scripture clearly teaches what is needed for salvation: a person must believe in Jesus (see Acts 16:29-31).  Salvation from spiritual death is by God’s grace through faith in Jesus.  The twelve apostles are not the foundation of my faith.  Jesus, God the Son, is the foundation of my faith.  These tidbits of history I have accumulated as a result of countless hours of research work have increased my faith, but for someone who likes to have many details, the lack of information could have been discouraging if I had a foundation other than Christ.  My foundation is Jesus, of whom there is much evidence of in the Bible.  Yet even with the inspired Bible testimony, faith is needed to receive the One to whom it witnesses, the One who is unseen, yet who can be known.  Jesus has made faith in Him possible.
   Christ’s call to His disciples is to encourage one another in faith.  But skeptics swiftly sow discouragement and strife, and when skeptics are in Christian leadership positions, there is always the risk of people getting hurt.  Yet who of us has never had doubts about God, and Jesus loves even doubters?  Walking by faith is hard in my opinion.  I rely on Jesus to be enabled to keep in faith and to keep loving skeptics.  I am even thankful that because of the outspokenness of this skeptic apostle, we have a blessed witness of Jesus.  John 20:29 “Then Jesus told [Thomas], ‘Because you have seen me, you have believed; blessed are those who have not seen and yet have believed’” (NIV).
Hunter Irvine


[1] Alexander Roberts and James Donaldson, eds., The Ante- Nicene Fathers: The Writings of the Fathers Down to A.D. 325
(1867; digital repr., Albany, Oregon: SAGE Software, 1996), 2:866.

Saturday, March 7, 2015

Bartholomew, an apostle of Jesus


   When it comes to games involving teams other than the team I am loyal to, my entire life I have had a tendency to root for the underdog.  Maybe it is because I grew up in a rough neighborhood as a skinny kid, really skinny, who got mocked much, even by some girls.  That may have been the reason I often felt I was the underdog.  Therefore, when I was a young Christian, I started developing an interest in Bartholomew, Thaddaeus, and James “the lesser” or “the smaller.”  They seemed to be the underdog apostles.
   Taking History of Christianity at CCU with the fantastic Dr. Megan DeVore, I enjoyed the class since it was great, but it was a ton of work.  In addition to three papers, we had to do a class presentation on an early Christian.  I chose Bartholomew!

   Bartholomew is the mystery apostle.  Beside the four Scripture apostle lists in Matthew 10:2-4, Mark 3:16-18, Luke 6:14-16, and Acts 1:13, he is not mentioned anywhere else in the Bible, thus from Scripture we do not know a single thing he said.

   Some scholars claim he is the same person as Nathaniel, but this is based purely on association.  Bartholomew is always listed with Philip, and Philip introduced Nathaniel to Jesus, so they make an association assumption.  I think the scholarship here is totally lacking, and there is zero evidence they are the same person.

   Panthaenus was a teacher around 180 A.D. at the now famous school in Alexandria, Egypt, where Christian instruction was part of the education.  Clement of Alexandria was one of his students, a man who would later head the school and who left us some historical nuggets.  Eusebius said Panthaenus’ reputation as a philosopher was top notch, and he went on the say, “…[Panthaenus] is said to have displayed such ardor and so zealous a disposition respecting the divine word, that he was constituted a herald of the gospel of Christ to the nations of the East and advanced even as far as India.”[1] 
   (Alexander, during his obsessive world conquering, opened a city laden route to India.  Yet the term ‘India’ as used here probably had broader boundaries in the ancient world, so Panthaenus may have gone to an area west of the current borders.)
   And what did Panthaenus encounter in India according to Eusebius?  “And the report was that he there found his own arrival preceded by some who were acquainted with the Gospel of Matthew, to whom Bartholomew, one of the apostles, had preached and had left them the Gospel of Matthew in Hebrew, which was also preserved until this time.”[2]
   (Numerous modern scholars attempt to refute the historical statements that the gospel of Matthew was originally written in Hebrew.  Now we do not have any original manuscripts, however Eusebius quotes several different sources who say Matthew wrote his gospel in Hebrew.  Sadly, many modern scholars flat out ignore early Christian writers.  I do add that what Eusebius termed as "Hebrew" might have been Aramaic.)

   Armenia is the country most associated with Bartholomew, which was larger around that time period.[3]  It included some of modern day Iran, and Dr. McBirnie traveled to Iran four times in the 1960’s and the early 1970’s.  In his second book on the apostles he said, “In modern Iran, Christian leaders agree as to the first century ministry of Bartholomew…”[4]  Dr. McBirnie quotes Aziz Atiya who stated Bartholomew was the second “illuminator” of Armenia after 60 A.D., the first being Thaddaeus, and that his shrine still stands at Alpac (Bashkale).[5]

   The evidence for the martyrdom of some of the lesser known apostles is less documented, yet there are strong oral traditions in the Middle East, and for westerners who need it on paper, we have an early reliable statement about the apostles in general being martyred.  This statement is special for me!  Polycarp was a man who had been “instructed by the apostles,” and who had been picked as the overseer in Smyrna by apostles.[6]  This is what he said: “…Paul himself, and the rest of the apostles. [This do] in the assurance that all these have not run in vain, but in faith and righteousness, and that they are [now] in their due place in the presence of the Lord, with whom also they suffered. For they loved not this present world, but Him who died for us, and for our sake was raised again by God from the dead.”[7]

   The tradition is that Bartholomew was cut really bad, and then crucified in Albanus (Derbent).

Hunter Irvine

   How appropriate for a behind the scenes apostle to give a unique video for a song by Sherri Youngward.  She is a special Christian artist who has been ministering since the late 1990’s, yet her ministry has been a bit off the beaten Christian music path.  When I was the Youth Minister at a church in Wheat Ridge, Colorado, in 1999, our youth group sponsored her at our church, apparently the first concert our little church had had in about 50 years.  Everyone in my church agreed it was a huge blessing for us all.  There were two parents who did not like me as the Youth Minister, yet after that night, they were always nice to me from then on!  She is a woman doing much for the kingdom of God, as Bartholomew did.
God bless you Sherri!
   I think this video is super cool!

https://www.youtube.com/watch?v=7DOqhFtx8RY



[1] Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 166.
[2] Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 166.
[3] Smith’s Bible Dictionary (Philadelphia: A.J. Holman Company, 1901), [front insert].
[4] William McBirnie, The Search for the Twelve Apostles
(Wheaton: Tyndale House Publishers, 1973), 132.
[5] William McBirnie, The Search for the Twelve Apostles
(Wheaton: Tyndale House Publishers, 1973), 133.
[6] Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 121.
[7] Alexander Roberts and James Donaldson, eds., The Ante-Nicene
Fathers: The Writings of the Fathers Down to A.D. 325
(1867; digital repr., Albany, Oregon: SAGE Software, 1996), 1:78.

Sunday, March 1, 2015

Philip, an apostle of Jesus


   We have early writings which say Philip had a family.
For example, Clement of Alexandria is quoted by Eusebius stating Philip was married and had daughters. (1)

Acts 8:5
“Philip went down to a city in Samaria and proclaimed the Messiah there" (NIV).
   I add that from my cultural background, going from Jerusalem to Samaria should be going “up” since Samaria is north.  In Appalachia I learned that in certain regions people speak of going “down” to a town if it is of lower elevation.
   And Acts 8:26-40 tells the fabulous story of Philip explaining Scripture to an Ethiopian eunuch and then baptizing him.

   Hierapolis is an ancient city where Philip did ministry work.
Papias was an overseer, or “bishop,” at Heirapolis. (2)  Having Papias writings which are now lost apparently, Eusebius makes it clear Hierapolis became Philip’s ministry field! (3)

   Ancient Hierapolis was renowned for its mineral hot springs!!  Regarding Hierapolis and two neighboring cities, Hierapolis had hot water, Colossae had cold water, and Laodicea was said to have lukewarm water.  Many Christians think the metaphor God gave to Laodicea in the book of Revelation was based on this.

   I add there are later statements given that Philip evangelized to the Gauls of modern France.  This is strongly debated, but Philip is embraced by many churches in French history.

   Tradition holds Philip was crucified.  And Eusebius quoted Polycrates:
   “Philip, one of the twelve apostles who sleeps in Hierapolis…” (4)

Hunter Irvine

   For my memorable final exam for my excellent preaching class at Colorado Christian University, I used my keen illustration for the Mosaic Covenant, which is Leonard Nimoy’s famous statement, “Live long and prosper.”  This is the second part of the conditional Mosaic covenant, the blessing. The covenant was that if the Hebrew people would obey the commands of God given to them, then they would live long and prosper in the land that God was going to give them.  This is found in Deuteronomy 6:1-3.
   It is my favorite sermon illustration, and probably always will be.  Before the final exam sermon, I sent everyone in the class an email with a picture of the classic American actor giving the hand greeting.  A number in the class did not know who he was, which surprised me, yet they did after my sermon!
   I give my condolences to the Nimoy family and friends in the wake of the physical loss of Leonard Nimoy.  God bless you!

(1) Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 95.
(2) Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 100.
(3) Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 105.
(4) Eusebius, Eusebius’ Ecclesiastical History, trans. C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 96.

Thursday, February 26, 2015

John, an apostle of Jesus


   The apostle John wrote 5 books of the Bible: the book of John which is sometimes termed a “gospel,” three epistles, and Revelation.
I John 4:8   “…God is love.”

   We learn of his ministry from statements like this from Irenaeus, who had known Polycarp, who had been taught by John [1]: “Afterwards, John, the disciple of the Lord, who also had leaned upon His [chest], did himself publish a Gospel during his residence at Ephesus in Asia.” [2]

   After much ministry in Ephesus, he was exiled during the reign of Emperor Domitian.  The one year of Domitian’s reign was so bad Eusebius stated: “…even historians that are very far from befriending our religion have not hesitated to record this persecution and its martyrdoms in their histories” [3].

   John was exiled to Patmos, which is southwest of ancient Ephesus.  On Patmos he wrote Revelation!
Revelation 1:9   “I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus” (NIV).

   After Nerva became the Roman emperor in 96 A.D., people who had been exiled due to religious persecution were permitted to return home.  John returned to Ephesus, which is where he apparently passed away [4].

   The strong tradition is that John was the only one of the twelve apostles not murdered.

Hunter Irvine


[1] William McBirnie, The Search for the Twelve Apostles
(Wheaton: Tyndale House Publishers, 1973), 110.
[2] Alexander Roberts and James Donaldson, eds., The Ante-Nicene
Fathers: The Writings of the Fathers Down to A.D. 325 (1867; digital repr.,
Albany, Oregon: SAGE Software, 1996), 1:857.
[3] Eusebius, Eusebius’ Ecclesiastical History, trans. by C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 83.
[4] Eusebius, Eusebius’ Ecclesiastical History, trans. by C.F. Cruse
(Peabody, Massachusetts: Hendrickson, 1998), 85.

Monday, February 23, 2015

James, an apostle of Jesus


   James, the brother of John, is the only one of the twelve apostles whose death is recorded in Scripture:  “It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.  He had James, the brother of John, put to death with the sword” (Acts 12:1-3 NIV).

   For me, it is perplexing his death gets only two sentences in the Bible.  Why does Luke not tell us about the homage paid to this apostle who was devoted to Jesus unto physical death?

   Maybe God did not want people idolizing James.  Much apostle idolizing has gone on in past times in church history, including the relic obsession.
   Yet I do not know why the lack of details about the sole recorded death of an apostle.  Yet James’ story does not end there.

   There is a passage in the Bible termed by people “the transfiguration,” a time when Jesus went to a mountain and appeared with Moses and Elijah.  The kicker is this; Moses had died, and Elijah was taken to heaven about 900 years before.  Yet there they were talking with Jesus!  James was one of three apostles to witness the event!

   Just as James witnessed Moses who was still alive, and just as James witnessed Jesus after His resurrection, James himself has eternal life in Christ.
   The promise of Jesus is that all people who believe in Him will not spiritually die; (see John 11:25-26).  James is in heaven, praise be to God!

   I add the reason he has sea shells on his emblem is the tradition that before he was martyred he did ministry work in Sardinia and Spain.  Though the evidence is weak, it is possible.

Hunter Irvine

Saturday, February 21, 2015

Andrew, an apostle of Jesus


   Andrew was a fisherman.  We only know the occupations of five of the apostles; Andrew, Peter, James, and John were all fisherman, and Matthew was a tax collector.  With God leaving the occupations of the other apostles unknown to all later generations, may we be reminded God uses people of all different occupations to be a witness for him!

   Shields, or "emblems," of the twelve apostles are not of ancient origin!  Found as art in some churches today, such as in stain glass windows, I have not read documentation on their origin, but the origin is apparently from the denomination of the Church of England, though Anglicans may have utilized some symbols originating in the Roman Catholic denomination.
   Andrew was crucified on a cross which had an X shape, thus his emblem usually depicts this X cross with two fish below it.  The two fish are said to symbolize both the fact that Andrew answered the call to be a ‘fishers of people,’ just as his brother Peter did, and the fact it was he who “spoke up” and pointed out the boy with five loaves and two fish as recorded in John 6:8-9.

   And though the shields do not have a long history, some of the emblems may.  Andrew’s cross is on Scotland’s official flag, and he has long been their patron apostle.  Encyclopaedia Britannica states: “The first corroborated use of the symbol dates from 1286, when it appeared in the government seal of the “guardians” of Scotland.”[1]

   John 1:40   “Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus.  The first thing Andrew did was to find his brother Simon and tell him, ‘We have found the Messiah’ (that is, the Christ)” (NIV).

   I think it is cool the first thing Andrew did after hearing Jesus for the first time was to go and tell his brother.  This illustrates to me brotherly love.

   The writing I mentioned in the last post which is disputed as to whether actually from Hippolytus, which Eusebius most likely used, stated Andrew preached to the Scythians.[2]
   Like many ancient countries, Scythia was different sizes at different times, yet the area north of the Black Sea where Ukraine is today was part of the country, and it probably went into modern Russia.

   In later years Andrew went to Achaia (Greece), and that is where he was martyred in Patras, crucified on the X shaped cross as I said above.

   I close by examining why Scotland has adopted the apostle Andrew when most scholars claim he was never there?  Apparently there are no early writings which tell he ministered in Scotland.  Yet there is a tradition he was there.  I think he could have been!  Traveling in the Mediterranean Sea vicinity, and beyond, was common.  For example, Paul states he was going to Spain in his letter to the Romans, recorded in Romans 15:24 and Romans 15:28.
   And though his plan to go straight to Spain after his trip to Jerusalem at the conclusion of his "third missionary journey" was thwarted, since he ended up being arrested in Jerusalem and put in prison in Caesarea for two years, Paul did get to visit Spain for a year in the midst of his time in Rome.[3]
   What definitely did happen was someone in the 4th or 5th century brought some bones reported to be Andrew’s to Scotland, which were buried at a place which would later become the famous St. Andrews.[4]
Hunter Irvine

   I am proud to have seen Phil Keaggy in concert six times in Colorado.  Phil gave his heart to Jesus in February of 1970.  He has been following Jesus for forty-five years.  Wow.  He is a humble Christian man.  This is my favorite Phil Keaggy song:



[1] Encyclopaedia Britannica (http://www.britannica.com/EBchecked/topic/1355495/flag-of-Scotland) (Accessed 2/19/15).
[2] Alexander Roberts and James Donaldson, eds., The Ante-Nicene Fathers: The Writings of the Fathers Down to A.D. 325 (1867; digital repr., Albany, Oregon: SAGE Software, 1996), 5:535.
[3] J. Daniel Hays and J. Scott Duvall, The Baker Illustrated Guide to the Bible (Grand Rapids: Baker Books, 2016), 102.
[4] William McBirnie, The Search for the Twelve Apostles
(Wheaton: Tyndale House Publishers, 1973), 82.